ACHA PEACE BULLETIN http://www.groups.yahoo.com/group/ACHAPeaceBulletin

A publication of Association for Communal Harmony in Asia  (ACHA) www.asiapeace.org

 

Editors: Pritam K. Rohila & Azam Saeed

 

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ACHA PEACE BULLETIN (Volume IV, No. 5, May 01, 2002 (Next issue, June 5, 2002)

CONTENTS

Something To Think About

Editorial: Violence In Asia, Pritam K. Rohila, Ph.D.

Peace & Harmony News

Peace & Harmony Organizations

Association For Communal Harmony In Asia (ACHA)

March For Peace & Harmony, 27 May To 21 June, 2002, Chitrakoot To Ayodhya &

Manav-Dharma Sammelan, 8-9 June, 2002, Raja Talab, Varanasi

Feature

Peacemaking Creativity Of Young People, By A. Marks, Christian Science Monitor  

Mosque In India Handed Back To Muslims, By Ayanjit Sen, BBC, March 28, 2002

A Hindu-Muslim Muharram Rally At Pulimankulam, Tamil Nadu, India, By Syed Muthahar

Letters & Opinions

Muslims: Victims Of International Conspiracy, Or Their Attidues, By Dr. Ishtiaq Ahmed

My Reasons For Dissent (About Presidential Election In Pakistan), Naeem Sadiq

Announcements

The Second Karachi International Film Festival, Karachi, Pakistan, September 2-8, 2002

Conference - Diversity Within Unity:  Cultures Of Violence, Prague, Czech Republic Books

Islam And Jihad, By A.G.Noorani

Religious Minorities In South Asia, By M Hussain & L Ghosh (Editors)

India, The Perfidies Of Power, By P. Radhakrishnan 

Children

Conferences

Weaving Solidarity Toward A Culture Of Peace, August 20 - 26, 2002, Philippines

Environment & Health

Human Rights

Nuclear Issues

Poetry

Hakeekat Ho Ya Khwaab, By Rinku Dutta

Jung Ki Koi Zarurat Nahin, By Nirmala Garimella

 Websites

Www.Gandhian.Org

Www.Shivshaktipeeth.Com

Women

REPORTS & ANALYSES

(For a copy send a blank email to pritamr@open.org with its subject as the UPPERCASE word in the article title. Please limit your request to 3 articles)

 

India

BEYOND ideology: In Gujarat hatred is now the only passion, By Rajdeep Sardesai,

Holy LIES, By Pankaj Mishra

When the 'SILENT Majority' Backs a Violent Minority, By Sumanta Banerjee

FISHING for Votes in the Rivers of Blood, By Ram Puniyani

Hindutva’s FOREIGN Hand, By Kushanava Choudhury, Statesman

DEMOCRACY: Who's she when she's at home? By Arundhati Roy

All Is Not LOST In Gujrat, By Asghar Ali Engineer

Kashmir

Reshaping the AGENDA in Kashmir, International Centre for Peace Initiatives

Nuclear Arms

Musharraf ready to use nuclear ARMS, By Rory McCarthy and John Hooper

Pakistan

The GENERAL And The Question That Haunts All Dictators, By Najam Sethi

No, SIR, Editorial, Financial Times

Peace

BUILDING Peace in South Asia: A Great Challenge, By Tayyaba Tanvir

Religion

The Tragedy Of KARBALA And Its Implications, By Asghar Ali Engineer

Qura'n NEEDS To Be Re-Interpreted To Reflect The True Spirit Of Islam, By T. Sayyed

Sri Lanka

Tentative Hopes in Sri LANKA

 

______________________________________________________________________

 

SOMETHING TO THINK ABOUT

 

*How wonderful it is that nobody need wait a single moment before starting to improve the world? -Anne Frank, Holocaust diarist (1929-1945)

 

EDITORIAL

 

*Violence in Asia, Pritam K. Rohila, Ph.D.

 

We are concerned about the increasing communal tensions in Asia. Recently, there have been atrocities against Hindus in Bangladesh, against Christians in Pakistan, and against Christians, Dalits and Muslims in India.  Also, there have been violent clashes between Shias and Sunnis in Pakistan, between Sinhala Buddhists and Tamil Hindus in Sri Lanka, and between the Jews and Muslims in the Middle East.

 

The latest communal carnage in the Indian state of Gujarat, is the worst in more than a decade. It has resulted in the loss of lives of about 60 Hindus and about 800 Muslims. Many Muslims have lost their homes as well as businesses.  Close to 80,000 Muslims have been forced to seek shelter in the squalor of impromptu refugee camps.

 

Violence is violence, whether it happens in India or Israel, in Pakistan or Palestine.  Violence can never be reasonable, regardless of who carries it out - a freedom fighter or a government soldier.

Violence against civilians can never be just, whether it is used to pursue a political objective, or to enforce a religious belief.

 

Blood is the same whether it is spilled from the body of a Christian praying at a church, a Hindu traveling in a train, a Jew getting ready for a Seder dinner, a Muslim carrying out is daily duties, or a Shia engaged in a Namaz at a Mosque.

 

Desecration of a house of God is indefensible, regardless of whether it is a Synagogue in France, a Mosque in India, a Gurdwara or a Temple in Kashmir, or a Church in Pakistan.

 

The least the advocates of peace and harmony can do is to pray for the victims of violence everywhere and hope God will bless the perpetrators of violence everywhere with compassion, courage, and wisdom so that they choose nonviolent means to accomplish their aims.

 

Sooner or later the advocates of peace and harmony will have to do something more than hope and pray. They have to take a public stand and declare that perpetrators of violence do not act for them, and preacher of hate do not speak for them.

 

PEACE & HARMONY NEWS

 

*Kanchi seer holds talks with Muslim leaders

Jayendra Saraswati said that he received encouraging response' from the Muslim leaders for creating a conducive atmosphere for solving the Ayodhya issue.

http://www.rediff.com/news/2002/apr/27ayo.htm

 

*Centre-NSCN (Khaplang) ceasefire extended

Indian Home Minister Advani told the Lok Sabha that both sides were satisfied with the progress made so far in implementing the ceasefire. http://www.rediff.com/news/2002/apr/26naga.htm

 

*Led by saffron-robed Buddhist monks and a truck adorned with pictures of doves, a peace marathon crossed into rebel-held territory in Sri Lanka April 9 in support of a Norwegian-brokered peace bid. The marathon started in Colombo and will end in northern Jaffna peninsula, tracing a route known a few years ago as the “highway of death” (Reuters Via India West, 04.12.02).

 

*A high-level Indian delegation attended a regional meeting on poverty alleviation in the Pakistan capital April 8. The delegation was headed by Krishnan Chander Pant, who is the Indian government’s pointman on peace talks with a range of groups in Kashmir. He is also deputy chairman of India’s Planning Commission, a key economic policy-setting body (Reuters Via India West, 04.12.02).

 

*Hindus and Muslims in Mirja, a remote village of Tripura, pledged last week to build harmony by repairing a dilapidated mosque built about 40 years ago by Sufi Fakir Mama, believed to have miraculous powers. Gobinda and Sudhamani Das, a poor Hindu couple, have assisted in the mosque’s upkeep since Fakir Mama’s death in 1984.

 

*India, Myanmar and Thailand agreed last week to complete a highway linking eastern India to western Thailand through Myanmar in two years to promote trade and tourism across their borders (Reuters Via India West, 04.12.02).

 

*Guru Ki Maseet, a historic mosque built by the Sixth Sikh Guru Hargobind for his Muslim followers 4000 years ago was last week handed over by Nihangs, its Sikh caretakers to the state Waqf board, responsible for managing mosques in the area borders (PTI Via India West, 04.12.02).

 

*Over 3,000 people participated in a peace walk organized by Gandhi Walk Committee, in Johannesburg, S. Africa last week to promote Mahatama Gandhi’s ideals (PTI Via India West, 04.05.02).

 

*Thailand will host the first face to face peace talks in seven years between the Sri Lanka government and Tamil Tiger rebels in the Norwegian bid to end nearly two decades of bloody conflict (Reuters Via India West, 04.05.02).

 

Expulsion of Muslims from north a `blunder': LTTE

The LTTE has promised to re-settle Muslims in their original habitations as soon as normalcy is restored in Sri Lanka. http://www.rediff.com/news/2002/apr/05ltte.htm

 

Hurriyat wants PM to take 'new initiative'

Hurriyat leader Mirwaiz Umer Farooq said the prime minister's proposed visit to J&K would be 'an opportunity for him to understand the problems at the ground level'.

http://www.rediff.com/news/2002/apr/01jk2.htm

 

1500 people, 20000 leaflets, six days.

A relay-fast for peace and communal harmony concluded on Mar 28 at Jantar Mantar, New Delhi. Nivedita Menon on the defense of democracy.

http://www.indiatogether.org/peace/articles/ppsfast.htm

 

PEACE & HARMONY ORGANIZATIONS

*Association for Communal Harmony in Asia (ACHA), www.asiapeace.org, pritamr@open.org

 

In cooperation with the First Presbyterian Church in Portland, Oregon, USA, ACHA organized, April 28,  an interfaith service for the victims of violence in Asia, but particularly the recent victims of communal carnage in Gujarat, India. Religious leaders of various faiths led the participants in Baha’I, Christian, Hindu, Jewish, Muslim and Sikh prayers. Children from the India Christian Fellowship of Portland sang a Christian devotional song. Dr. Virginia Feldman, and her friend provided musical interludes betweenprayers.

 

*March For Peace & Harmony, 27 May To 21 June, 2002, Chitrakoot To Ayodhya &

Manav-Dharma Sammelan, 8-9 June, 2002, Raja Talab, Varanasi Contact Contact: AALI office, 407 Dr. Baijnath Road, near Post Office, New Hyderabad Colony, Lucknow, Phone: 782060, 782066, 347365, 342435, Mobile: 9839018491, 9839073355, e-mail: ashain@sancharnet.in, aali@sancharnet.in

 

“With a view to take the debate of what is religion and what is not religion to the common people we are planning about a month long padyatra….On the way of padyatra a Manav-Dharma Sammelan will be organized on 8th and 9th June in Raja Talab, 15 km before reaching Varanasi. Well known social activists, who are actually serving the vast humanity and religious leaders who can interpret religion keeping in view the interest of all human beings living on earth will be invited.”

 

FEATURE

 

*United Nations Launches an International Movement to Tap the Peacemaking Creativity of Young People, By Alexandra Marks, Christian Science Monitor  April 29, 2002

 

NEW YORK -- Krista Riley turns and reaches for Akello Betty Openy's hand. The two teenage girls, one Canadian the other Ugandan, smile, then slip easily through the crowd outside an auditorium at the United Nations.

 

In a few minutes, they will stand onstage and explain to several hundred adults why policymakers should consult young people like themselves if there's to be any real hope of ending the brutal and deadly conflicts brewing around the world.

 

"There's a lot of creativity, a lot of insight that can be brought to it," says Krista. "Often, adults try to do the same things that they've done in the past – they don't always work."

 

With the energy, determination, and innocence that young people bring to a seemingly intractable problem, a small group of teenagers from around the world gathered last week at the UN to launch an international youth movement. But this is not the model UN of generations past where students mimicked their seniors to learn about what they do. Instead, this program is designed for the benefit of the international policymakers themselves, who for the first time in recent history are trying to harness the power of the young to bolster international peace efforts and improve their own decisionmaking.

 

"Young people share deeply and instinctively the ideals of the rights and well-being of other children – instinctively, they relate to that," says Olara Otunnu, the special representative of the secretary-general for children and armed conflict. "What better way to use that connectedness of young people than to link up young people from this country [and others] to young people in Sierra Leone, in Kosovo, in Somalia to work for the same cause."

 

The teens' first chore is to raise international awareness among their peers about the toll that war takes on millions of children each year. And they hope to do it with the help of the United Nations. The Office of the Special Representative, in conjunction with the Muhammad Ali Center, Global Kids, and several other international groups, has launched the Schools for Global Peace Program. It provides a high-school curriculum based on stories and role-playing that vividly illustrates the pain and chaos inflicted upon children and their families caught up in armed conflicts.

 

Once a school finishes the course, it will be designated a "Global Peace" school and be linked to others around the world.

 

"We believe that this will become an international movement with 10,000 schools around the world all discussing, reading, and becoming active," says Laura Miller, a New York City educator who designed the curriculum. "So far, children in Mexico, Germany, and the US have read and raved about the first book in a series of eight [that are part of the program]."

 

An estimated 300,000 children under 18 in more than 30 countries are currently fighting in either government or rebel organizations, according to the Coalition to Stop the Use of Child Soldiers. And those wars have claimed the lives of more than 2 million children and left more than 6 million injured or permanently disabled over the past decade.

 

The lives of war-affected children, as Betty Openy can attest from her own experience, can be terrifying. She was raised a refugee in a poverty-stricken camp where jobs were scarce and healthcare even rarer. In school, she lived in constant fear of being abducted for sexual servitude or forced into military service.

 

"The pain of children caught in war around the world is difficult to imagine. Without help, the next generation of leaders are doomed," Betty says. "But solutions to these problems are in reach."

 

Betty cofounded Gulu Youth for Action, which is working for the education and protection of children, particularly girls, in the northern part of Uganda, where at least half of the residents are refugees.

 

It's exactly that kind of energy and enthusiasm that Mr. Otunnu hopes to tap. Betty is one of eight youths who are working with him to develop a youth advisory council with young representatives from both war-ravaged and peaceful countries. The group will advise and help shape the policies of the Office of the Special Representative.

 

It's one of several UN programs that are designed to embolden and empower young people. There's the Youth Network, which links schools and churches in Western countries with those in various war zones. A media program called the Voices of Children gives youths video cameras to tell their own stories as well as to produce educational and health programs.

 

"In situations of war, one of the hungers I see in the faces of so many young people is the absence of any information – entertainment, music, drama – things we take for granted, they don't have," says Otunnu. "The Voices of Children is trying to fill that vacuum."

 

From the young people's perspective, the growing number of programs represent an excellent beginning. But they're just that – a start. "Our aim here is to build a youth-to-youth network that can create face-to-face exchanges with youth in war-affected countries," says 20-year old Alexandra Meierhofer of Switzerland. "We found that youth listen more to youth than to grown-ups. We can tell them that you don't have to turn 30 to be able to change something, or be wise, or come from the US to change something. We can do it ourselves."

 

*Mosque in India handed back to Muslims, By Ayanjit Sen, BBC, March 28, 2002


A 400-year-old mosque built by a Sikh religious figure, Guru Hargovind Singh, in the northern Indian state of Punjab has been handed back to Muslims after 55 years.


A memorandum of understanding has been signed by the Sikh caretakers of the building and the Punjab Waqf Board - an elected body of Muslim theologians – in Hargovindpur village in Gurdaspur district. Under the agreement, the mosque will be run by the Muslims.


Speaking to the BBC, a senior official of the waqf board, Dr Mohammed Rizwanul Haque, said the mosque was looked after by Sikhs after the Muslims in the area migrated to Pakistan during partition of the India sub-continent in 1947.


He said a Sikh priest kept their holy book - Guru Granth Sahib - in the mosque and used to
give daily sermons. The book has now been shifted to an adjoining building so that the mosque can be preserved in its original form as by Guru Hargovind Singh.


''The performance of Muslim religious prayers in the mosque after 55 years would be recorded in history as an event when Sikhs showed so much magnanimity towards Muslims,'' said Dr Haque.


Local government officials told the BBC that this mosque is a historical monument.

 

Last year, Waqf board officials approached the Sikhs requesting them to hand over the
mosque. The Sikhs finally agreed after a series of meetings.


The authorities said repairs on the mosque started last month and would take some time.

*A Hindu-Muslim Muharram rally at Pulimankulam, Tamil Nadu, India, By Syed Muthahar

TIRUNELVELI, March 25. Residents of Pulimankulam and surrounding villages near  Thisaiyanvilai, following different faiths today set an example for others observing Muharram, martyrdom of Hazrath Imam Hussain, grandson of Prophet Mohamed, who laid down his life in a war to protect the principles of democracy.

A large number of Hindus participated in the `Tazia' procession along with Muslims at Pulimankulam. The procession was led by V. Nayaz Ahmed Bijili and H. Habeebur Rahman Bijili, hereditary trustees of the Athangarai Pallivasal Dargah. Hindus from Sokkalingapuram,  Urumankulam, Tiruvamabalapuram and Avudayalpuram, marched towards the `chavadi', where the `Panjas' were installed, and offered prayers.

Three persons, two of them non-Muslims, took part in a firewalk held in the early hours. S. Ache Miyan, hereditary Muzaavar, led the rite in which Veerabahu Asari (55) of Sokkalingapuram and Arumugam Yadav (28) of Pulimankulam participated. Mr. Veerabahu has been taking part in the
firewalks for the past 25 years. Last year, about 10 persons participated two of them Muslims.

The Hindus, who take part in the firewalk adhere strictly to fasting as do the Muslims. Many of them also read the Tamil version of which depicts the tale of the martyrdom of Hazrath Imam Hussain in the war of Karbala.

Hindus of these villages vie with the Muslims in making arrangements for the Muharram. They fell trees on their farms to prepare wood for the firewalk. A group of Hindu volunteers stayed around the `alaawa' throughout the night to keep people away from the fire.

According to the residents of Pulimankulam, Hindus and Muslims have been observing Muharram jointly for the past many decades.

 

LETTERS & OPINIONS

 

*Muslims: Victims of international conspiracy, or their attidues, By Ishtiaq Ahmed Ishtiaq.Ahmed@statsvet.su.se , Moderator, AsiaPeace, ACHA’s electronic discussion group

 

In the last few decades, one finds Muslims at the receiving and losing end of violent conflicts: Palestine, Kashmir, Chechnya, Philippines, Gujarat; one can extend the list quite long but that is beside the point. The question I wish to pose to all of you is the following: is there something intrinsically wrong with Muslim attitudes that is responsible for their misfortunes or are they the victims of some international conspiracy in which everybody is poised to humiliate, defeat and exterminate them?

 

Indeed if one reads the mail of convinced Muslim activitists that pours in daily, there is a Yahud-o-Hanud (Jews and Hindus) axis working internationally against Muslims. One also reads about the Quran warning Muslims not to befriend Yahudo-o-Nasar (Jews and Christians). Such simplistic arguments conveniently ignore the extreme and massive violence Muslims inflict upon Muslims.

In September 1970 King Hussain of Jordon went out on a rampage (with the assistance of Gen. Zia) to destroy the Palestinian presence on his territories. I think he killed more Muslims than what the Israelis have done in all these years. To this must be added the 20 thousand or more Sunni Muslims killed in Syria by Hafiz Asad in less than 3 weeks sometimes in the 1970s (or was it in the 1980s). He later intervened to destroy Palestinian power in Lebanon and saw to it that they were defeated in the conflict with rightwing Lebanese. The Iran-Iraq war claimed at least 2 million lives. In our God-gifted Pakistan Sunnis and Shias enter each others' mosques and mow down worshippers, enter graveyards and kill mourners and plant bombs in each others' religious meetings. In Afghanistan the various warlords have been killing, raping and looting with complete licence ever since the Soviets withdrew. If now one were to keep adding to this list other cases, I fear that it may be much longer than the list of violent attacks carried out by non-Muslim against Muslims.

 

There is a paranoid situation. Those who believe that there is a conspiracy (or conspiracies) against Muslims indulge in self-fulfilling prophecies because evidence is always at hand to confirm such an hypothesis. On the other hand, I do not know of any case in which violence against Muslims began without any provocation, maybe the Palestinian situation is the only one in which although they have been responsible for many acts of terror it is the Zionists who initiated the politics of terror into that situation. If I am wrong please correct me. In all other cases, if Muslims have not been first with terror in a particular situation they have not hesitated to use it in quick retaliation.

 

I refer to Prof. Ted Gurr's theory explaining why men rebel and use violence. According to him, when there is a big gap or discrepancy in the perceptions of a group of individuals about their value expectations (that is what they believe they deserve) and their value capabilities (what they can actually achieve), then a sense of relative deprivation exists. Now, if things change for the worse, that is, while the value expectations increase but not value capability then the sense of deprivation becomes even more intense and can lead to collective violence. I think something of the sort has been happening.

 

The end of colonialism generated considerable optimism in the Muslim world about its power and potential. Internally the modernizing regimes were only partially successful but their progress was actually undermined by the disruptive impact of the Cold War. The conflict with Israel additionally resulted in constant defeats and created discrepancy between what the Muslims thought they deserved and what they could achieve in reality. Among Arab Muslims in particular and Muslims in general this has been the constant source of a growing sense of deprivation. Kashmir, Chechnya and elsewhere it was the same.

 

The second prop to value expectations came in the wake of the Iranian Revolution. Suddenly the fundamentalists had a model to emulate and they used all means at then disposal to install fundamentalist regimes. A naive and infantile belief emerged that now Allah would bring victory to the righteous. Sudan, Afghanistan, Iran, Pakistan under Zia ul Haq and of course old Saudi Arabia became models of Islamic radicalism. No serious person would disagree that such regimes have been disastrous in a total sense. They were successful only in destroying all vestiges of enlightened opinion, intensifying the oppression of women and religious minorities and legitimating violence in the name of jihad.

 

The fact remains that none of the non-Muslim rivals is anymore easy victory for Islamic armies. For every one act of violence that Muslims can inflict upon them they are capable of retaliating with many times more violence and terror. The attack on the train in Godhra in Gujarat is an apt example of what the rivals are capable of.

 

I think, unless Muslim intellectuals take responsibility for the situation and stop exploiting the religious scriptures for easy and readymade theories of conspiracies and instead attempt a self-critical analysis of their recent attitudes there is no chance that things will improve for the better. It is foolish and meaningless to tell others that they cannot be trusted and therefore there cannot be any lasting and permanent peace with them. The counter argument should always be kept in mind: why should non-Muslims trust and befriend Muslims if they are not willing to return the same.

 

Daily I meet young people in my classes and on the campus in general who want to help the Third World and especially Muslims now that the cruelty done to the Palestinians can be followed instantaneously. But they are easily discouraged by all the internet campaigns against Yahud-o-Hanud and Yahud-o-Nasara carried out by the fundamentalists.

 

Lastly, the thing which I deplore most is that all such preoccupation with religious conflicts only obfuscate the real means of getting out of the present predicaments. These real means refer to the elimination of feudalism, religious obscurantism, struggle against neo-liberal market economy which enslaves hundreds of millions of working people in the peripheral capitalist countries and worldwide cooperation with good people whoever they may be in terms of religion, race, language and so on.

 

Why can't we go back and do something which truly began with the Islamic religion: the idea of a welfare state. Let's develop that model in a creative manner so that no Muslim or non-Muslim born in a Muslim-majority state ever has to beg, prostitute, be routinely abused and humiliated because he or she was born to poor, powerless parents or worse still an orphan. Let's show to the world that the movement of the Prophet was about social justice and we are no less committed to it than any other culture.

 

Jihad should not mean legitimation of terror under any circumstance. This I say without any hesitation. When saying this I am by no means arguing that Muslims do not have genuine grievances. They do, but their strategies for dealing with them are wrong.

 

Please don't start asking if I am an Ahmadi because I am not. This I have said many times and I have no reason ever to become one. I was born in a Sunni family and my father grew up as a disciple of Ataullah Shah Bukhari and later Allama Mashraqi. I personally put my religious affiliation in my private box and describe myself only as a human being yearning to join hands with anyone for a world without war, hunger, poverty and ignorance.

 

*My reasons for dissent (about Presidential election in Pakistan), Naeem Sadiq, Karachi, 30th April 2002

 

The presiding officer frantically shook the PCSIR developed indelible blue ink-bottle, reminding me of the dried up correction fluid "whito" bottle that one invariably needs to shake before it parts with any meaningful quantity of fluid. By now his hands were fully soaked with the indelible ink, and the only dry portion was the tip of the brush that was the operational component of the applicator. He asked me to put forward my left hand and after some fumbling drew a line at the base of my left thumbnail. Not satisfied with the first application, I asked him to repeat the exercise. He was nice enough to go through the rigorous shaking process three times, till we both agreed that a significant enough mark had been made on my thumb to prevent a repeat poll, just in case I changed my mind.

 

The only competitor running this race, Musharraf comes out as a likeable, frank and sincere person. One cannot say even this much for many of the characters who earlier ruled this wonderful country. Why did I then choose to cast a negative vote. It is sad that I reject a leader who has earned the respect of much of the western world, and on the face of it seems to be just about the only pragmatic option. While the consequence of one negative vote may be insignificant, I must record the reason for my dissent, as it helps to put things in clearer perspective.

 

For almost three long years the General exercised power far in excess of his earlier political counterparts. He did nothing to rein the Jihadi militants or halt the disastrous Taliban policy till forced to do so by the events of 11 September. It did not occur to him that thirty thousand madrassahs were engaged in producing a generation of ignorant religious zealots, and the credit for this discovery should not have been hostage to the falling of twin towers. This is not my image of a leader who shall lead a modern nation of 150 million people.

 

A common citizen is not interested in the nature of constitutional mechanisms. But it matters to him how the state treats him when he has to get his driving license made, his passport renewed, his bills paid, his theft reported or his telephone installed. State is the largest provider of services in this country but treats its customers with contempt, arrogance and unparalleled incompetence. I am therefore not willing to vote for any leader who does not understand that his first task is to overhaul the rusted state machinery so that it can provide fair, equal and efficient services to its people.

 

One looks for signs of courage in one’s leader. The General voted for the appeasement of the fanatic Mullahs when he retracted his stand from the totally un-Islamic blasphemy law just a few days after his coming to power. He did nothing to release dozens of innocent citizens who had been charged or punished under this barbaric instrument. He was therefore a silent supporter of religious intolerance and bigotry in our country, and does not deserve the vote of a moderate citizen.

 

The least that one expected in a military led government was a semblance of law and order. We had more doctors killed in his tenure than any other time in our history. Never a culprit was found and never a culprit was brought to justice. A state which cannot protect its citizens has no right to rule them. It must voluntarily hand over or step down instead of seeking another five-year mandate.

 

A leader must develop institutions and not personalities. While the army is a part of Pakistan, Pakistan is not a part of the army. So why must every state organisation regardless of its nature, significance or tradition be run by a retired or serving army general. From the Vice Chancellors of universities to managers of cricket teams and from water boards to steel mills one finds a General trying to breathe new wisdom into an area he knows very little about. I have a strong feeling that the next five years may see reinforcement of this process of "generalisation of society", thereby eliminating even the façade of the left over institutions.

 

One expects some degree of effectiveness if not efficiency in what is embarked upon by a military government. How come that almost every major project from de-weaponisation of cities to making of national identity cards was an utter failure. Does the General have a special knack for choosing just the wrong kind of project managers. If so I must think thrice before saying "yes for him for the next five years.

 

I will never vote again for BB (Benazir Bhutto) or NS (Nawaz Sharif), for one simple reason. While they were rich even before becoming prime ministers, they both deprived this country of very large amounts which were siphoned off to be placed in other countries. The new incumbent has already started on a wrong footing. The state run organisations were extensively used to mobilise support for the referendum, private vehicles were forcibly acquired and the ministries and state corporations put up newspaper ads worth millions of rupees. I do not wish to vote for a leader who cannot clearly differentiate between public exchequer and private needs.

 

And finally I think the General has hurt his own institution by creating precedence that he would not himself wish to be followed. Even a first term cadet knows that politicking and public rallying in uniform is not just unbecoming but also illegal in the military law. His choice of criminals and supreme court stormers as his opening batsmen gives one a fair idea of the batting line up and the centuries they are likely to score. And finally I do not trust a leader who is into fooling the masses with caps and chadders of various shades and sizes.

 

ANNOUNCEMENTS


*THE SECOND KARACHI INTERNATIONAL FILM FESTIVAL, September 2-8, 2002: Filmmakers are invited to submit films (or videos) in any of the following categories:  short shorts (fictional work up to 15 minutes in length); medium-length shorts (fictional work between 15 and 60 minutes in length); feature films (fictional work over 60 minutes in length); and documentaries (non-fictional work of any length), by June 15. Registration form and more info from www.karafilmfest.com or 2nd KaraFilm Festival, Apt. 15, Qasr-e-Zainab, Club Road, Karachi, 75530, Pakistan, info@karafilmfest.com

 

*CONFERENCE - DIVERSITY WITHIN UNITY:  CULTURES OF VIOLENCE, Prague, Czech Republic, August 12-16, 2002: Papers are invited for this multidisciplinary and interdisciplinary conference, which aims at identifying and understanding the prevailing extent of violence in contemporary life, including media, art and literature.  Submit a 300-word abstract by May 17, and  Full draft paper by July 19 to Inter-Disciplinary.Net, Priory House, 149B Wroslyn Road, Freeland Oxfordshire, OX29 8HR, United Kingdom. More info from www.inter-disciplinary.net, rf@inter-disciplinary.net,  Telephone 44-1993-82 087, Fax 44-8700-560 055

 

BOOKS

 

*Islam and JIHAD, By A.G.Noorani Publisher: Left Word Books leftword@vsnl.com, 12 Rajendra Prasad Road, New Delhi-1, 2002,115 Pp, Rs. 75 ISBN: 81-87496-23-1 Reviewed by: Yoginder Sikand

 

Although not by any means a work of original scholarship, by piecing together extensive quotations from Islamic texts and writings by liberal Muslims and the rare breed of balanced Western academics Noorani provides an important counter to Orientalist assumptions about Islam and to the fiery anti-Muslim rhetoric that today abounds. Muslims, he insists, are as diverse as other peoples, and thus to talk in terms of a clash of civilizations is simply bizarre. The lives of peoples, despite their religious and civilisational differences, are today far too closely interlinked and interdependent to conceive of civilisational wars, and hence the dreams of Islamist militants, Hindutva fascists or white supremacists, of a world cleansed of the menacing Other, are destined to remain just that: the ravings of mad men, who have little concern with true spirituality or the hard facts of life. (For complete text, please email a message to pritamr@open.org with JIHAD as its subject)

 

*Religious Minorities in South Asia-Selected ESSAYS on Post-Colonial Situations [2 vols.], By Monirul Hussain and Lipi Ghosh (Editors), Manak Publiations manak_publications@hotmail.com, B-7 Saraswati Complex, Subhash Chowk, Laxmi Nagar, New Delhi-92, 2002
Price:950 ISBN: 81-86562-89-3. Review from peacemonger.com/PETA India Vol II, Issue 3, 2002

These two books seek to provide a general overview of the history and contemporary status of the numerous religious minorities of South Asia. The first volume deals with the religious minorities of Bangladesh, Pakistan, Nepal and Sri Lanka, while the second volume focuses on the religious minorities of India. Each of the essays is written by a specialist in the particular area, in most cases a member of the religious minority that he or she deals with. (For complete text, please email a message to pritamr@open.org with ESSAYS as its subject)

 

*India, The Perfidies of Power: A SOCIAL Critique, By P. Radhakrishnan 
http://www.vedamsbooks.com/no24975.htm
 
If India has to strengthen its democratic structures and institutions and develop into a full-blown democracy, instead of merely gloating over sustaining democracy for the last half a century as its greatest achievement, India ought to work overtime to offer, among other things, clean, efficient, secular and transparent governance; rapid expansion of civil space for rapid secularisation and democratisation of state and society with secular public institutions mediating between both; expeditious justice delivery systems, especially for the masses who cannot afford to spend and cannot afford to wait; protect the weaker sections from their tormentors; and evolve self-cleansing mechanisms for governance, electoral and other democratic processes.
(For complete text, please email a message to pritamr@open.org with SOCIAL as its subject)

 

CHILDREN

 

3,000 child marriages in Chhattisgarh

Child marriage is against the law. Yet 3000 child mariages are reported to have been performed in 1,021 villages of Baiga and Marrar tribe-dominated Kawardha district of Chhatisgarh on last Sunday. This was brought to light by a human rights organisation, Forum for Fact-finding Documentation Advocacy (FFDA). The children were in the age group of 4 to 13 and many did not even know the name of their spouses or what exactly was meant by marriage. Since the literacy rate among men is just 30% and women and children largely are unlettered. "The girls are sent to their in- laws' house as soon as they attain puberty, following which they conceive at the age of 12 or 13. The child mortality rate is high and women often die of various diseases." (The Hindu, 24 April,

 

CONFERENCES

 

*WEAVING SOLIDARITY TOWARD A CULTURE OF PEACE, August 20 - 26, 2002, Miriam College, Quezon City, Philippines: This conference seeks to explore critical perspectives, experiences, lessons, and stories of hope that reflect the interconnections among schools, communities, NGOs, and government agencies in promoting a culture of peace.  More info from Loreta N. Castro, Center for Peace Education, Miriam College, UPPO Box 110, Diliman, Quezon City, 1101, The Philippines, peace-ed@exchange.tc.columbia.edu, lcastro@mc.edu.ph, Telephone 63-2-435 9231/ 63-2-927 2421, Fax 63-2-426 0169


ENVIRONMENT & HEALTH

 

The conflict between conservation and livelihoods comes to Himachal Pradesh (India) - pitting the globally endangered Western Tragopan, a brilliantly colored pheasant endemic to the Western Himalaya, against the grazing and plant collection activities in the Great Himalayan National Park (GHNP). http://www.indiatogether.org/environment/articles/ghnp/

 

Water Journey

To understand the role of community-based rainwater harvesting in controlling rural poverty, 21 persons from Bangladesh, Italy, Sweden and India joined the fifth paani yatra (water pilgrimage) to the villages of Gujarat. http://www.cseindia.org/html/cmp/cmp43_pyatra_update20020314.htm

 

Logjam
Whenever the Indian Supreme Court pulls the trigger, why does it miss the target?  Because governments like those of the seven Northeast states work hard to defeat every good intention. The apex court imposed an interim ban on felling in forests on December 12, 1996. Being the custodians of one- fourth of India's forests, the seven states are worst affected: a large chunk of their population earns their livelihood from forests. The order has come at a time when the region was losing 31,700 hectares every year, mostly due to the government and timber traders' nexus. The court wanted the golden goose  - forests in the Northeast - not to be killed. It also made the ban conditional: to put in place a sustainable way of using the forests. This proposal makes sense for a region, where traditional village institutions control and manage 80 per cent of forests. But state governments are working overtime to derail the order. Instead of using the court order to build a vibrant and sustainable economy of forests, they interpreted the ruling to gain government control over community forests. As governments play their dirty tricks with the court, the people
continue to suffer. The result: another round of public anger against the court and its green intentions. http://www.cseindia.org/html/dte/dte20020315/dte_analy.htm

 

Fig Leaf For The Business World

That is what the Montreal Protocol, meant to do away with ozone depleting substances, has become. India's phase out programme under the protocol is only helping the big businesses in the country earn some quick bucks.  About US $75 million of public money has been spent 'compensating' them. Where and how they are spending the money is anyone's guess. Is the money only aiding the industry's shift from one set of dangerous chemicals - chloroflourocarbons - to another - hydrochlorofluorocarbons? Is the industry and the government playing into the hands of North- based multinationals? The fate of thousands of small-scale units involved in the trade depends on finding answers to these questions. How is India gearing up to meet the imminent phase out deadline? http://www.cseindia.org/html/dte/dte20020315/dte_analy1.htm

 

Who Rules Your World?

Rather than promoting democracy and equality and building a just framework for future governance, environmental negotiations have turned into business transaction, where the rich and powerful often trample on the poor and weak. For a balanced and informed analysis of the global politics of the environment visit Global Environmental Governance section of the CSE website. http://www.cseindia.org/html/eyou/geg/index_geg.htm

 

But desperate people are known to do foolish things. After the September 11 attack we need to do everything to prove our loyalty and friendship to the "big idea" to rid the world of terrorism. And as sycophancy is second nature to our politicians and bureaucrats it is not difficult to understand why we decided to issue this statement, even if it means jeopardising the entire climate negotiations. More shame on us. - Sunita Narain

http://www.cseindia.org/html/dte/dte20020315/dte_edit.htm)

 

Andhra stubs out smoking from public places

Sale of cigarettes and beedis to minors has also been banned.

http://www.rediff.com/news/2002/mar/27jafri1.htm

 

HUMAN RIGHTS

 

SAARC nations identify poverty alleviation as common goal

None of the SAARC leaders could fly directly to Islamabad to attend the third meeting of the SAARC Ministers for Finance and Planning on Poverty Alleviation. But the larger issue that surfaced was 'can 550 million poor of South Asia, 43 per cent of the region's population, force their governments to stop war rhetoric and work for their welfare?' M Aftab returned hopeful. www.peacemonger.com

 

Food, land and freedom: Padyatra from Allahabad to Chitrakoot

Beginning May 1, Food-first Information and Action Network (FIAN) will begin a Padyatra to highlight the issue of right to food and land to the oppressed in Uttar Pradesh. Convenor V B Rawat highlights the core issues of landless labors. Peacemonger.com expresses solidarity. www.peacemonger.com

NUCLEAR ISSUES

 

*Seven Minutes To Doomsday Via Eli Pariser, 9-11Peace" <moveon-help-484-1029950-ejU46rY2%2FLR8W36P%2F8i9LQ@list.moveon.org

On February 27, 2002, the Board of Directors of the Bulletin of  the Atomic Scientists moved the minute hand of the "Doomsday Clock," which symbolically measures the likelihood of nuclear
holocaust, from nine to seven minutes to midnight. This is the same setting at which the clock debuted 55 years ago. Read their thorough and important summary of the global nuclear threat to
learn why they believe that the threat of destruction is so close, and what can be done about it. If you click on only one link this week, make it this one.

http://www.bullatomsci.org/media/current_print.html

 

A briefing on the state of nuclear proliferation in 2001

This chart clearly shows which countries were acknowledged nuclear powers and which were unacknowledged nuclear powers, as well as which were under suspicion and by whom.
http://www.armscontrol.org/factsheets/statefct.asp Via Eli Pariser, 9-11Peace" <moveon-help-484-1029950-ejU46rY2%2FLR8W36P%2F8i9LQ@list.moveon.org

If you have the time to browse, take a look at this in-depth guide to nuclear forces. You can click on each country for information. http://www.fas.org/nuke/guide/index.html Via Eli Pariser, 9-11Peace" <moveon-help-484-1029950-ejU46rY2%2FLR8W36P%2F8i9LQ@list.moveon.org

 

POETRY

 

*Hakeekat ho ya Khwaab, By Rinku Dutta


Such to yay hai kay tumharee awaz mayN pehchanti naheeN

Such to yay hai kay tumharee hoNthoN ki boli

Aaj tak sunHee naheeN


Kal agar raaste mein tum kaheeN mil bhi gaye

Tumharee ek hi puranee tasveer say

MayN shayed tumhe pehchanungi bhi naheen


Paas paas kuchh door chal bhi chale saath saath

Phir bhi koi baat

To banegi naheeN


Zindagi khwaab hai, ya khwaab zindagi

Kya such hai, kya jhoothh; baat to yeh huyee

Hum kabhi "upna", upnaye naheeN


*Jung ki koi Zarurat nahin, By Nirmala Garimella

 
Jung ki koi Zarurat nahin

Jung ki koi hakeekat nahin

Jung uttar nahin is prashn ka

Lejayegi humee ye kaheen nahin


Agar Ladna hi he to Lado

Mitao garibi, bhedh, bhav aur aage badho

Chalo milkar saath ladden

Hatain annyyay aur nafrat


Humen sabko jeena hey Marna nahin

Prem  muhabbat aur shanti se Rahen


Jisse Dhekhkar duniya kahay

Wah Wah kya dost bankar jeeye

 

WEBSITES

 

Websites

 

*www.gandhian.org is the Bombay Sarvodaya Mandal’s online store of books offers interested individuals an opportunity to browse writings by and on Mahatma Gandhi.

 

*www.ShivShaktiPeeth.com is the website of Shiv Shakti Peeth in Kurkshetra, Haryana, India and features lectures on the Vedasand other religious topics, audio files of mantras and , and a recitation of the Bhagwad Gita by Swami Sharnanad

 

WOMEN

 

The myth of matriliny: In some ways, the condition of matrilineal women could be even more precarious. The discrimination experienced by all women is felt by them too, to which is added the burden of living under the assumption that they do not need any special attention to ensure their rights. http://www.indiatogether.org/women/articles/matriliny.htm

 

Sexagenarian Pushpalata Dharmadhikari wishes she could pack more hours into a day. Dressed in an elegantly draped nine-yard saree, her schedule consists of attending weddings, thread ceremonies and other pujas (religious ceremonies) - no, not as a mere invitee but as the officiating priest. http://www.indiatogether.org/women/worklife/priest.htm

 

Population Boom Going Bust

Women around the world are choosing to have fewer children, with some nations, including India, indicating a fertility rate of 1.85 children for each women by 2050, a significant decrease which would represent 85 million fewer people for the country, a UN study has said. This group accounting for about 43 per cent of the world's population also includes Bangladesh, Brazil, Egypt, Indonesia, Iran, Mexico and the Philippines. "That's groundbreaking because anything below two children, like we have in Europe, the population starts to decline," Joseph Chamie, the agency's Director said. Demographers from around the world met at the United Nations to consider lowering that estimate to between 8 billion and 9 billion. For decades, experts assumed the global population, now about 6 billion, would reach a staggering 10 billion by the end of this century. But the past few decades have witnessed dramatic decline in birthrates in developing nations that were driving the growth - Deccan Chronicle, Mar.13 Via India News christianpatriot@mantraonline.com