------------------------------------------------------------------------------------------------------------------------------------------------------------------

ACHA PEACE BULLETIN

------------------------------------------------------------------------------------------------------------------------------------------------------------------

 

http://www.groups.yahoo.com/group/ACHAPeaceBulletin

A publication of Association for Communal Harmony in Asia (ACHA) www.asiapeace.org

 

Editors:

David Campion, PhD           campion@lclark.edu

Pritam K. Rohila, PhD          pritam@open.org

 

Subscription is free.

To SUBSCRIBE, email a request to ACHAPeaceBulletin-subscribe@yahoogroups.com

To UNSUBSCRIBE, email the request to ACHAPeaceBulletin-unsubscribe@yahoogroups.com

 

 

Volume VII, No. 12, December 15, 2004, Next Issue, January 15, 2005

 

CONTENTS

 

EDITORIAL

 

PEACE & HARMONY NEWS FROM & ABOUT SOUTH ASIA

India

Pakistan

Pakistan-India

 

ACHA AWARDS

1. Dr. Abdul Hameed Nayyar, Karachi, Pakistan

2. Dr. Ram Punyani, Mumbai, India

3. Sundeep Waslekar, Mumbai, India

4. Philip D’Onofrio

5. Asian Pacific Islander Community Improvement Association

6. Bakulesh “Buggsi” Patel

7. Samira Godil

 

FEATURE

 

DOCUMENTARIES & FILMS

 

EDUCATION & TRAINING

 

PEACE ORGANIZATIONS

 

PEACE EVENTS

 

(Readers are invited to submit similar information from other areas of South Asia to help us broaden of our coverage. Please send the info to pritamr@open.org, a week before the date of publication of the next issue of ACHA Peace Bulletin)

 

 

EDITORIAL

 

 “On the Road to Peace: Whither ACHA”, Pritam K. Rohila, PhD

 

Genocide in Gujarat, in Kashmir atrocities by terrorists and human rights abuses by the Army personnel, insurgencies in Northeast India and Nepal, hostilities between Tamil separatists and Sri Lankan government, abuse of minorities, intellectuals and the opposition in Bangladesh, sectarianism in Pakistan, and structural violence against children, women, tribals, low-caste and poor people in the whole region… South Asia has faced, and is still facing, many challenges.

 

When the Association for Communal Harmony in Asia (ACHA) was founded, eleven years ago, we knew that a few individuals from the state of Oregon in the United States could not make much difference in what is going on halfway across the world.  But we were very confident that as nonresident South Asians, as concerned citizens of the world, and as human beings, we wanted to do whatever we could to help improve things.

 

In the last eleven years, we have accomplished a lot.  We have a full time office with a dedicated phone line. We have organized twenty-eight events in Oregon. We have two websites, two electronic publications, and three electronic discussion forums. With 638 individuals who subscribe to our discussion forums, 1179 individuals who subscribe to our electronic publications, and 651 individuals who receive occasional communications from us, we have a worldwide reach. We have established a good working relation with many peace and harmony activists and organizations in South Asia and in some other parts of the world.

 

In July 2003, we set up ACHA Peace Foundation, as a perpetual funding entity administered by a separate Board of Trustees.  It will provide financial assistance to organizations and individuals in their work to promote peace, communal harmony, respect for diversity and tolerance of differences, through research, education, and/or action-projects, especially in South Asia and among South Asians.  Each year, we plan to use only 80 to 90 percent of our annual income primarily as loan grants and capacity building grants to suitable applicants.

 

It was funded with a donation of $10,000 from one source, and a donation of $250 from another source.  We invested the amount in the Vanguard Mutual Funds.  With dividends and market fluctuations, as of September 30, 2004, it had increased to $10, 629.  Our goal is $50,000. We are waiting for a few Alfred Nobels to help us out.

 

This year, we launched a campaign to celebrate India-Pakistan Peace Day, any day between August 1 and October 30. Individuals and organizations from many parts of the world supported our effort.  Events were organized in Portland, Oregon; Washington, DC; Santa Clara, California; and Houston Texas.  We used the occasion to circulate a petition to the Governments of India and Pakistan to build at the Wagah-Attari Border crossing, a suitable memorial to the millions of innocent victims of the Partition-related violence in 1947.  By the closing date (December 5, 2004), 1068 individuals from all over the world had signed the petition.  In the coming years, we intend to continue the campaign with a different project or theme as its centerpiece.

 

For two weeks starting on December 27, my wife and I will be part of a Peace and Goodwill Delegation to India and Pakistan.  We will visit four cities in each country.  We will meet peace and human rights activists, labor leaders, women’s groups, media personnel, and university professors and students.  Also we will deliver our petition to representatives of both governments.

 

Here in Oregon, at Portland State University, we have supported provision of instruction in South Asian languages, and the launch of a colloquium on South Asia next spring.  We are helping with groundwork for the start of South Asia Studies program.  At Lewis and Clark College, we are involved in planning of a workshop for 15 grass-root leaders from both the Indian and Pakistani parts of Kashmir.

 

We have done all this without any employees.  With only a few dues-paying members, we have relied on the generosity of our well-wishers, who make donations of cash, use of their facilities, and food and professional services for our programs.  On our part, we have used their offerings wisely and have attempted not to waste money on gaudy appearances.

 

We could not have done all this without the hard work of ACHA directors and officials, the support and goodwill of ACHA members, donors and community leaders and organizations, and people like you.  We are grateful to all of them and you.

 

If you approve of what we are doing, and want to help us, please become a member of ACHA if you are not already, upgrade your membership to family if you are an individual member, a life member if you are a family member. Also cash donations are welcome.

 

ACHA MEMBERSHIP

Membership of ACHA is open to anyone who

  • Is dedicated to its mission, and ACHA Declaration of Commitment,
  • Completes ACHA Membership Application below,
  • Pays annual dues, renewable each year on January 1, and
  • Mails application to Association for Communal Harmony to:

                                                                                  4410 Verda Lane NE, Keizer, OR, USA


NAME: Dr./Mr/Miss/Mrs ___________________________________________________________
ADDRESS: ______________________________________________________________________

                      ______________________________________________________________________

PHONE:      _______________________________   EMAIL ADDRESS: ____________________
DUES: (Individual $10, Couple/Family $25, Life $200)     $ ________

DONATION $ ________                   TOTAL PAYMENT:  $ ________

 

Any information about yourself that you would like to share with us:

 

 

 

PEACE & HARMONY NEWS FROM & ABOUT SOUTH ASIA

 

*India

 

Building “Ram-Rahim” Bridges

Manas Dasgupta, The Hindu, November 28


AHMEDABAD, NOV. 27. Perhaps for the first time since the 2002 riots, a serious attempt was made to bring the two communities together on a peace mission here and that too in the Juhapura locality, a predominantly Muslim one.  Among the organizers of the peace mission was a professor of the Maharaja Sayajirao University of Baroda, J. S. Bandukwala, himself a riot victim.  He was helped by some thirty local NGOs, including the Vejalpur municipality, the Lions Club, some women’s organizations and others.

Taking advantage of “Dev Deepavali” (the first full-moon night after Diwali) and Guru Nanak Jayanti falling on the same day, with Eid being celebrated recently, the organizers brought together religious leaders of Hindus, Muslims and Sikhs to address the mixed audience on the tenets of humanity, compassion and togetherness underlined in each religion.

The star attraction was the well-known “Ram Kathakar,” Morari Bapu, who has held countless devotees captive for hours telling stories from the Ramayana.  But last night, he was cheered not only by Hindus, but also Muslim listeners.  They heard him in rapt attention talking about building “Ram-Rahim bridges” between the two communities. Among other speakers were Jammat-e-Islam-e-Hind (Gujarat) president, Mohammad Shafi Madni and Sikh priest Ratan Singhji Ratan Granthi, of Gurudwara Govind Dham.

Mr. Bandukwala said the idea crystallized about two months ago when he received a call from Morari Bapu in response to one of his articles in which he had criticized all political and religious leaders for having failed to initiate efforts for harmony but appreciated Mr. Bapu’s efforts in this direction.  “Some of his devotees must have brought this to Bapu’s attention and he called me to take him to some Muslim localities for a fresh unity bid,” he said.

But he said making such arrangements in Vadodara would serve only a limited purpose.  Ahmedabad’s Juhapura, having a large Muslim population adjacent to the Hindu-dominated Vejalpur locality could send a right message.  Mr. Bandukwala took the help of some local Muslim leaders and the NGOs to arrange the function at the “border” of Juhapura and Vejalpur in a local school ground. “I was very jittery. I was not sure how the people would receive it. Besides there also were some security problems, namely the fear of some Hindu protagonist organizations trying to disrupt the show.  Thankfully everything went off peacefully and with tremendous success,” he said.

While addressing the gathering, Mr. Bapu decried Juhapura being called a “mini-Pakistan” and the area as a “border” between the two communities.   “Let us build bridges across the border. Let us gather the stones thrown to each other during the riots and write Ram and Rahim on them to construct the bridge,” he said amidst loud cheers.  He also chided political and religious leaders for increasing the gulf between the two communities for selfish ends.  The meeting went well past midnight – much beyond the scheduled time. “At the end of the speeches, we could see people of the two communities, till recently sworn enemies, embracing each other and exchanging pleasantries,” Mr. Bandukwala said.

 

Full story: http://www.hindu.com/2004/11/28/stories/2004112812481200.htm

 

India’s Prime Minister vows to fight militancy

BBC South Asia, 18 November

Indian Prime Minister Manmohan Singh says his government will not give in to separatist militants in the disputed territory of Kashmir. He was speaking at a rally on his first trip to Indian-administered Kashmir since becoming prime minister.   More than 40,000 people have died in the region since an armed insurgency began in 1989.  On Wednesday India pulled withdrew some 1,000 troops out of Kashmir in the light of improved security. “Those who want to meet their political ends through terrorism, I want to tell them they will not succeed through this route,” Mr. Singh told a public meeting in Kashmir's winter capital, Jammu.

Full Story: http://news.bbc.co.uk/2/hi/south_asia/4021443.stm

 

In pictures: Indian Prime Minister in Srinagar

BBC South Asia, 17 November

Indian premier Manmohan Singh makes his first visit to Jammu and Kashmir since coming to power in May. He addressed a rally of about 8,000 people in the summer capital, Srinagar.

Pictures: http://news.bbc.co.uk/2/hi/in_pictures/4019183.stm

 

India to withdraw Kashmir troops

BBC South Asia, 16 November

India will begin a pull-out of some of its troops from the disputed state of Jammu and Kashmir on Wednesday, a defense spokesman says.  The move is to coincide with a visit by Indian Prime Minister Manmohan Singh – his first since taking office in May.  India and Pakistan both claim Kashmir and have fought two wars over it. A defense spokesman in Srinagar, the summer capital of Indian-administered Kashmir, said the withdrawal of troops would begin from the southern district of Anantnag.  It remains unclear how many soldiers India plans to pull out.

Full Story: http://news.bbc.co.uk/2/hi/south_asia/4015203.stm

 

Muslim Celebrations

Firoz Bakht Ahmed, Hindustan Times, 12 November

Most of my Hindu friends think that Muslims don’t celebrate Diwali.  But they are mistaken. The Indian Muslim community has always admired the Festival of Lights.  In Zakir Nagar, the Bansals – the only Hindu family in this Muslim-dominated area – happen to be my immediate neighbor.  Every Diwali, I make it a point to illuminate two lamps on my balcony facing theirs so that they aren’t surrounded by the “usual” darkness.

It reminds me of Akbar Allahabadi’s couplet:

Har makan mein phir jala deeya Diwali ka/ Har ek taraf ko ujala hua Diwali ka!

(Lamps have been lit in every house on Diwali/ there was the light of Diwali everywhere.)

Jashn-e-Chiraghan (festival of lights) was the name given to Diwali by the Mughal emperors who participated in the festivities with an enthusiasm that was no less than that on Eid.  Akbar had his own inimitable style of celebrating Diwali.  According to Abul Fazal in Ain-i-Akbari, Akbar would get thoroughly engrossed while celebrating non-Muslim festivals like Holi, Diwali, Dussehra, Basant and Nauroz.  In Tuzk-e-Jahangiri, Jahangir describes Diwali as the festival that “kindles light unto dark hearts”. At his palace, Jahangir arranged a Diwali bhoj (feast) and the entire city of Agra was bedazzled.   More important than the lighting was the manner and arrangement in which it was lit.  The Mughals lit colorful phuljharis, mehtabis, rockets, hunters, anaars and chakkars.

According to Ellison Bank Findly’s Noorjahan: Empress of Mughal India, the Mughal queen performed charity on the occasion of Diwali and arranged marriages of poor Hindu girls.  Thousands of such marriages took take place during the month beginning with the Navratras.

During Shah Jahan’s Shahi Aatishbazi (royal fireworks) at Shahjahanabad, he sent Mumtaz Mahal on top of the Qutub Minar in Mehrauli every Diwali.  Shah Jahan used to order sweets a month in advance inviting the best halwais from Agra, Mathura, Bhopal, Delhi and Lucknow.  Tons of desi ghee would be arranged from nearby Delhi villages for preparing these tongue-tingling sweets.

Bahadur Shah Zafar took special interest in ordering Diwali sweets, all prepared in the Red Fort both for the nobility and the common man. On the occasion of Dhanteras, the festival in which new utensils are bought, Shah Zafar used to replace the kitchens of all his officers and nobles with new copper utensils. Every Diwali, he would arrange a special Lakshmi Pooja in his Urdu-e-Mualla (Red Fort) attended by one and all.

Apart from emperors, many Muslim poets such as Nazir Akbarabadi, Hamidullah Afsar Merathi, Raja Mehndi Ali Khan, Shafiuddin Naiyar, Ghulam Rabbani Taban and Wajid Sehri, have celebrated Diwali in their verses. So Diwali is much more than a Hindu festival – it’s an Indian one celebrated by everybody.

 

Full story: http://www.hindustantimes.com/news/181_1102380,00120003.htm

 

*Pakistan

 

A First Step to the End of Honor Killings
On October 26, Pakistani lawmakers took a significant step in protecting the rights of women when the lower house of Pakistan’s Parliament passed legislation that would recommend imprisonment of seven years to life for honor killings, and the death penalty in extreme cases.
Full story: http://www.thesouthasian.org/archives/000199.html

 

Pakistani Groups Gather to Plan Peace March

Various Pakistani groups met to discuss and organize the Indo-Pak Peace March on October 25, 2004.

Full story: http://www.thesouthasian.org/archives/000192.html

 

*Pakistan-India

 

Road to Muzaffarabad: Kashmiris continue to garner hopes
Kashmir Times News Service, December 9
SRINAGAR, Hopes survive about the opening of Uri-Muzaffarbad road even as the first round of Indo-Pak technical level talks on the historic route hit the roadblock in New Delhi.  Despite the deadlock in talks, the families whose kin are divided on the two sides of line of control exuded confidence that the roadblocks will be cleared in the next round of talks.

“We are the victims of the hostilities of the two countries. We have been suffering in silence and living with a hope that one day this road will be reopened and we will reunite with our separated kin. The deadlock in the talks we hope will be cleared and this road will ultimately reopen”, said Rasheed Masoodi, a refugee of Pakistan Occupied Kashmir and whose father is living in Muzaffarabad and he has not seen him since 57 years.

Full story: http://www.kashmirtimes.com/

 

Pakistan Prime Minister in debut India visit

BBC South Asia, New Delhi, 23 November

Pakistani Prime Minister Shaukat Aziz has begun talks in Delhi on his first official visit to India.  He met Indian Foreign Minister Natwar Singh, after which the two sides stressed their commitment to dialogue. Mr Aziz, who is touring South Asian capitals as head of the SAARC regional grouping, meets his Indian counterpart, Manmohan Singh, on Wednesday.

Full story: http://news.bbc.co.uk/2/hi/south_asia/4032943.stm

 

 

ACHA AWARDS

 

Each year the Association for Communal Harmony in Asia (ACHA) invites nominations for the following awards. ACHA Board of Directors reviews all the nominations and makes the final selections.

 

These Awards do not involve any financial remuneration. The objective is to recognize some unsung peace and harmony activists and community heroes.

 

The awards are given away at a special ceremony held in Portland-Vancouver Area. Physical presence of the successful candidates as well as their nominators at the award ceremony is required. The candidates from South Asia may be permitted to accept the award by phone.

 

  1. ACHA Star Award is given to those individuals and organizations that have performed meritorious service to promote peace and communal harmony. The nominees as well as the nominators may be from any part of the world, but preference is given to those who are South Asians and whose work is focused on South Asia and South Asians.

 

  1. Make A Difference Award is meant for individuals and organizations located in the Pacific Northwest, who have worked to make a difference in their community for the better.

 

This year the successful candidates were as follows. ACHA President Dr. Herbert Hoefer gave away the awards at a special ceremony held on December 4, 2004, at Gresham, Oregon. The candidates from India and Pakistan joined in by telephone.

 

ACHA Star Awards

 

1. Dr. Abdul Hameed Nayyar, Karachi, Pakistan

2. Dr. Ram Punyani, Mumbai, India

3. Sundeep Waslekar, Mumbai, India

 

Make A Difference Awards

 

4. Philip D’Onofrio

5. Asian Pacific Islander Community Improvement Association

6. Bakulesh “Buggsi” Patel

7. Samira Godil

 

Photographs from the ACHA awards ceremony are at http://asiapeace.org/awards2004.html

Particulars about each of them are as follows.

 

1. Dr. Abdul Hameed Nayar, Physics Department, Quaid-e-Azam University, Islamabad, Pakistan, and Visiting Research Fellow, Sustainable Development Policy Institute, Diplomatic Enclave, Islamabad, Pakistan.

 

Dr. Pervez Hoodbhoy, a nuclear physicist, who has actively promoted science education and human rights in Pakistan, and is known for his work on nuclear disarmament and India Pakistan relations, nominated Dr. Nayyar for ACHA Star Award.

 

According to Dr. Hoodbhoy, for over 30 years, Dr. Nayyar has consistently championed the cause of de-nuclearizeing South Asia, and fighting against religious prejudice and Mullahism in Pakistan. He has held important positions in some well-known South Asian peace organizations. Over the last two years, he has led a methodical study into the distortion of history, emphasis on militarism, creation of ill will against minorities, and creation of a young jihadist class in Pakistan. This study is now being widely quoted and is available at www.sdpi.org under the title “subtle subversion”.

 

Accepting the award, Dr. Nayyar said, “I am grateful to the Association for Communal Harmony in Asia for this award. Your award celebrates the role of activists for peace and justice everywhere and I am happy to accept it on behalf of them all.

We are privileged to be part of a growing global movement that connects struggle for peace with demands for justice and democracy and celebrates the promise of a diverse, multicultural human community based on liberty and equality for all. We are in a struggle that embraces the global as well as the local. It challenges and rejects the violence and injustice of the American empire in its illegal war and occupation in Iraq and in Afghanistan. It supports the resistance against the neo-colonial Israeli occupation of Palestine. It condemns both the use of military force to crush demands for democracy and freedom and the violence of militants who attack innocent civilians.

We also fight against the oppression of our fellow human beings on the basis of race or religion, creed or color, or gender in our countries, in our communities and in our homes. We recognize also that there can be no peace, no justice, no freedom while there are a few who have plenty and the many for whom life is poverty and suffering.  We know that the ways in which those who choose to produce and consume do violence against the delicate web of nature that supports all life.

In South Asia, home to one in five of humanity, we have all the problems of the world and a few that are our own. We have nuclear weapons and missiles, we have giant armies, and we spend more and more on them. Our poverty is beyond measure. We have religious and ethnic violence. We have deep discrimination against women. We have the curse of caste. We poison our rivers and our air and our soil with our industries and our agriculture that feed the greed of the few but do not meet the needs of the many.  But in South Asia we also have great traditions of resistance, of non-violence, of peace and democracy. We know what it is to resist an empire and to prevail without violence.

We know that our friends in the United States are facing great challenges too. But you too have great traditions to draw upon. There was the heroic resistance by the Native Americans to colonisation by the Europeans. There were the amazing struggles against slavery. The sacrifices of the American workers are celebrated around the world on May Day. Who can forget the glorious civil rights movement? Or the struggles against the Vietnam War?  There is the movement against globalisation that brought young Americans onto the streets at Seattle. And, the massive campaign against the war on Iraq.

Our history teaches us that the future is ours to make. As Dr. Martin Luther King said ‘Change does not roll in on the wheels of inevitability, but comes through continuous struggle.’  We have succeeded before and we can succeed again.  I thank you again for this award.”  

 

2. Dr. Ram Punyani, Professor of Biomedical Engineering, IIT Mumbai, India

 

Dr. Asghar Ali Engineer, a leading secularism activist, known for his scholarship in Islamic theology, and Hindu-Muslim relationships in India, nominated Dr. Punyani for ACHA Star Award.

 

According to Dr. Engineer, for last two decades Dr. Punyani has been involved with human rights activities and associated with various secular and democratic initiatives.. Since 1992 he has been authoring literature and conducting workshops to promote communal harmony.  In 2002, U.S-based Maharashtra Foundation (US) recognized him with its Award for Social Awareness about Threat of Communal Politics.

 

At the December 4 Awards Ceremony Dr. Punyani remarked, “Dear Friends: It is an honor for me to be conferred this award by the Association for Communal Harmony in Asia. I am grateful to friends in this association for selecting me for this honor.

I have been associated with communal harmony work since the Mumbai riots of 1992-93. Though I was concerned with the issues of Human rights earlier as well but this violence, which followed the demolition of Babri Mosque made me realize seriousness of the threat of divisive politics based on religion, and I began to work with EKTA, Committee for Communal Amity and Center for Study of Society and Secularism.

Initially I participated in campaigns and workshops. In due course I took up writing on these issues with the aim to dispel the misconceptions and myths about the minority communities, which are prevalent in society. It is a huge task and tremendous efforts are required to heal the wounds inflicted by communal ideology and the consequent violence, which has been afflicting the society.

I do take this opportunity to thank my esteemed friend, Dr. Asghar Ali Engineer, who has been a great source of inspiration for my work, and my wife Smita, who has supported my work all through this. Also I am glad that more and more friends are joining this endeavor, which is the paramount need of the hour.  Thank you all very much”.

 

3. Sundeep Waslekar, President, Strategic Foresight Group, & Founder, International Centre for Peace Initiatives (ICPI), Mumbai, India.

 

Dr. Pritam Rohila, ACHA’s Executive Director, nominated Sundeep Waslekar for ACHA Star Award. According to him, Waslekar is an Oxford educated expert in conflict resolution, governance and future security scenarios, who combines research with strategy advice and public initiatives for policy change.

 

In 1990-91, when conflict resolution was not in vogue in South Asia, Sundeep Waslekar created ICPI. Under his leadership, ICPI has earned reputation for introducing innovation in peace-building arena in the region through initiatives involving members of parliaments, editors and owners of indigenous language newspapers, and joint research by Indian and Pakistani scholars.

 

He accepted the award at the Gresham, Oregon ceremony with the following statement: “It is my pleasure to accept the ACHA Star Award. ACHA represents the spirit of the non-resident community to commit and dedicate themselves to building peace in South Asia. It is a privilege to be a part of this spirit.

The world that we live in offers tremendous opportunities for the young. The development in technology, social engineering and core human values such as freedom and justice will open new vistas in the 21st century. At the same time, many faultlines also place our world at risk. The challenge before us, is to enhance the opportunity and reduce the risk. My team at Strategic Foresight Group is relentlessly engaged in this endevaour. On this path we seek allies and well-wishers. Therefore, I accept this award in the spirit of the commitment of all of us to a shared future.”

 

4.  Philip D’Onofrio, Portland, OR

 

Tom Hastings nominated Philip D’Onofrio for Make A Difference Award. Hastings is the Director of Peace and Nonviolent Studies in the Conflict Resolution Program at Portland State University, and the Associate Editor of The Peace Worker, a monthly periodical published by Oregon Peace Works.

 

D’Onofrio, a former US military man, had a peace conversion and went to resist the School of the Americas. He served his time in US federal prison and then went to Palestine to work with the International Solidarity Movement. He has just returned to Oregon after some months in Palestine serving as an accompaniment "nonviolent bodyguard," interpositioner and witness, at serious risk to his life.


5. Asian Pacific Islander Community Improvement Association, Portland, OR

 

Jasy Gulati, Development Director at Community Housing Resource Center at Vancouver, Washington, nominated Asian Pacific Islander Community Improvement Association (APICIA) for Make A Difference Award. Rolly Brigham represented APICIA at the Award ceremony.

 

The Asian and Pacific Islander Community Improvement Association promotes home ownership among the limited-English speaking Asian and Pacific Islander communities in th earea.  For this purpose, each of the past five years, the Association has presented a Home Buying Fair and has conducted workshops in southeast Portland in different Asian languages including Hmong, Laotian, Chinese, Thai, Korean, Vietnamese, Tagalog and Rusian.

 

6. Bakulesh "Buggsi" Patel, President and Founder of Buggsi Management, Lake Oswego, OR

 

According to Daxa Patel, who nominated Buggsi Patel for Make A Difference Award, has been working the hospitality Industry, since 1988. He was the first person from the South Asian origin to be nominated to be the President of the Oregon Lodging Association (OLA).  Currently he is the President of the International Operators Council (IOC) of Choice hotels, and one of the Governor’s for Best Western International, He was the Chairman of the Asian American Hotel and Motel Association (AAHOA).  He is an active member of the American Hotel and Lodging Association (AH&LA) and represents South Asians and other minorities on the Multicultural Advisory Committee on Fair Franchising, Labor Laws Discrimination.  The recipient of this year’s Ernest Henry Royal Pioneer Award, he has used his positions to support and help the local community to be aware of fairness and fight for their rights. Also, he has actively supported the local Gujarati Samaj and building of two Hindu temples in the community.

 

7. Samira Godil, Executive Director, Southwest Community Health Clinic, Portland, OR

 

Dr. Mohammed Sabri a neuroscientist, and Senior Investigator at the Center for Research on Occupational and Environmental Toxicology at Oregon Health Sciences University, nominated Samira Godil for Make A Difference Award.

 

In 2002, Godil started working single handedly to open a free health clinic in Portland for needy children, women and the elderly.  With the help of a Board of Directors consisting of physicians, nurses, business administrators, and scientists, she was able to get a $75,000 for the project, which is scheduled to open in January 2005.

 

Remarks by Dr. Omar Ali, Co-Moderator, Asiapeace, at ACHA’s 11th Anniversary meeting, at Gresham, OR, on December 4, 2004

 

What, in my view, is the most important contribution we can make towards peace in the subcontinent? I believe that it is by showing each other that people on the other side of the fence are also people; human beings with a very similar culture to our own, not some kind of propagandist's caricature. To this end, the postings about our common culture, our music, our literature, our dance etc. are even more important than any posting about politics or the vagaries of the “peace process”.  It is interesting that on both sides, our members have been pleasantly surprised by the depths they have discovered in the culture across the border. We hope to encourage this process.

 

We are members of the most populous cultural group in the world. There are more people in South Asia than there are in all of china. We are also the inheritors of one of the world's greatest and oldest civilization and this is a living inheritance, not something dead in a museum. If you go to Egypt today, you can only find ancient Egypt in the museums and ruins. If you go to Greece, you will see almost nothing of ancient Greek culture. But if you go to India or Pakistan, you will see thousands of years of history alive on every street and in every village. We can build on this heritage and reach a future even brighter than our splendid past. I wish all of you Godspeed in this endeavor and am happy to play a small part in it.   Thank you.

 

 

FEATURE

 

A new India policy needed

By M.B. Naqvi

 

Let’s face facts. The Composite Dialogue, despite much contrived goodwill on both sides, is going nowhere. Even PM Shaukat Aziz’s meeting with Indian Premier failed to make a breakthrough, largely because Pakistan wants India to accept a constitutional change in Indian-controlled Kashmir. It is time Islamabad realized when three and a half wars could not loosen India’s control over Kashmir, mere diplomacy stands even less chance of achieving that goal. All aspects of Islamabad’s India policy, including the one of encouraging Islamic insurgency in Kashmir, have not achieved much. Insistence on trying to reword or rework it runs the risk of an eventual all out war. If durable peace cannot be made, one way or another, collisions and war cannot be avoided in coming years.

 

The bottom-line of what PM Shaukat Aziz said to his Indian counterpart is tantamount to a return to the well-worn position of Kashmir being the core issue: unless progress is made on it, other seven issues cannot be resolved. It was a position that had been specifically given up in order to get Mr. Atal Behari Vajpayee to agree to restart the Composite Dialogue. Can this reversion to the long held but barren stance deliver the desired goodies? One of the more dangerous implications of the policy of staking everything on the aim of somehow wresting Kashmir from India can only be on the basis of threat of war by Pak Army. Can war achieve the desired result? The answer is no. Long before such a war, non-stop arms races with India remain the outstanding reality. It has given Pakistan a skewed Budget structure that crowds out not only development, but reduces social sectors’ current spending also. It has made the society military-dominated and prevented democracy from taking roots. It perpetuates Pakistan's all-round backwardness. It is now increasing poverty. Despite this huge cost, Kashmiris have not come an inch closer to their Azadi. More of it can lead to Pakistan's destruction.

 

It is time we saw the limits of actual possibilities on Kashmir clearly. If Pakistan would become more obstreperous on Kashmir, India will invade Pakistan and the much tom-tommed atomic weapons will not come into play, as they did not in 2002 and for the same reason of not being deterrent enough to a nuclear India. Kashmiris, by their own exertions, might achieve something, provided they struggle non-violently. But if they continued to employ guns, they run the risk of their own decimation: by using violence they are permitting India to employ its superior violence-making machine and they have shown they shrink not from employing overwhelming force against a largely unarmed populace. Use of violent means either by Pakistanis or Kashmiris now look like inviting a war between India and Pakistan. War and violence has now to be eschewed completely as futile and dangerous.

 

Anyway the form the policy carrying the germs of war every now - took the form of demanding a UN-supervised plebiscite to decide the future status of J & K State so that its people can exercise their inherent right to determine their own future. President Musharraf had given it a more than merely implied good by to this stance. Once he recommended the solution-seeking method of removing a possible solution from the agenda that India found unacceptable, he was giving India a virtual veto. Then, asking the people to debate possible alternatives to Pakistan’s traditional stance on Kashmir was tantamount to throwing the plebiscite idea out of the window. When the head of a state offers to give up a stand in public he kills it. Its revival will not be taken seriously and will lack credibility.

 

If war is out of the question on, and about, Kashmir - as indeed it is - an alternative relationship with India becomes a must. There will then be no point in staying distant or isolating Pakistan from other friends of India. Now that Pakistan is forced to change stance for many reasons, it will be far more logical and politic to cultivate good relations with India. Let’s gain what we can in free trade and economic cooperation with it. It will make eminent sense to make India committed to as many schemes of economic and cultural cooperation as possible. The closer Pakistan gets to India, the less likelihood there will be of India’s hardliners spitting fire and brimstone against minorities; India's secularism and democracy will be strengthened. That is in Pakistan's enlightened self-interest. It will also discourage more than merely incipient fascist forces in both countries.

 

Anyway, it is basically a new situation. Pakistan has inexorably and increasingly to withdraw from the earlier full support to Kashmiris’ right of self-determination - through the plebiscite way. Now, obviously and as the President says, the only likely solution that can be arrived at is the one that India willingly accepts. For, that to happen, the Kashmiris, rather than Pakistanis, should propose one or more possible solutions. The Indians will only accept a solution if it does not militate against their basic interests and even stances.

 

But it is also important that Pakistan’s basic interests should not suffer. Just as the quest for a political solution is required to be of a win-win kind, if possible, the new relationship with India too should be equally beneficial to both sides. Moreover, both Pakistan and India need to ensure that Kashmiri people's interests do not suffer. Anyhow, Pakistan needs to keep in view its own domestic situation sharply in focus, both political and economic. The new relations with India must be of a kind and so pursued as to be compatible with solutions of all its domestic problems. These problems, on their own, require new policies.

 

Primacy goes to economic hardships being borne by people because unemployment and poverty are growing at an accelerating rate. Inflation, combined with growth of poverty, creates an intolerable situation. Crimes of all kinds are growing in number as well as extent. Hopes of a better tomorrow are diminishing in common folks. These are clearly the results of the budget structure that has evolved over 57 years which allocates maximum resources for national security, firmly subordinating human security. Life for the common Pakistani was never so hard.

 

The policies hitherto pursued have had a baleful effect. Politically aware Pakistanis realize that their polity's troubles arise from the unending arms spending. If we, the people of Pakistan, want a better future, we have to end these arms races and develop the economy in a manner that increases employment and actually ameliorates the conditions in which common people live. That is a decision we must take for its own sake and now there is an opportunity presented by the experience of the year-long negotiations with India.

 

The net outcome of the talks so far is that no Kashmir solution is available that replaces India's sovereignty over the Kashmir territories with something better. Pakistan cannot go out and conquer Kashmir; that makes war out of the question. If war is out of account, all that remains is to choose between two possible policy options: live without any settlement on Kashmir that will involve on present indications, continuation of arms races, despite India being able anyhow to increase the disparity in military strength while bilateral relations remain strained. This will involve frequent crises and tensions and exigencies of Kashmir situation may propel the countries into conflict. This will mean war remaining built into the situation the way it is today.

 

The second option is to change the nature of Indo-Pakistan relationship after making a settlement on Kashmir on terms that are acceptable to India. MQM Chief Altaf Hussain’s proposal to accept the LOC as the border may be painful if stated baldly. But it is realistic and is based on the only basis that will be acceptable to India. His “for the time being” makes no sense. Once a border has been made a border, it will have to remain a border. Any attempt to change it will become aggression - and pointless if war is to be avoided.

 

In the context, the Manmohan Singh formula, if one can call it that - India and Pakistan simultaneously giving maximum autonomy to their respective Kashmir, everything to be delegated to them except a few subjects, and making all borders (LOC included) soft - is a better version; it is Altaf Hussain’s basic idea clothed with attractive raiment. This formula too will entail a lot of negotiations. The raiment will need to be strengthened with policies pledged by both countries to be watched over by each other and the civil society in either country.

 

But the formula will go nowhere unless both countries agree to change their relationship radically from being inveterate enemies to close friends of the kind France and Germany now are. Just as the latter two did, these two will also need to implement a thoroughgoing program of reconciliation between the peoples, the armies, bureaucracies and academia; it will have to travel from grassroots up to the highest echelons in all fields. Close bilateral economic cooperation, with a view to mutual enrichment - far more than free and preferential trade - should extend to the whole region. The SAARC can be the instrument. The two should perfect a partnership that may drive the regional integration which may eventually become a cognizable international entity.

 

All this is not meant to be an exercise to make Pakistan an awe-inspiring great power. The main objective is to resolve domestic polarizations and to improve the material standards of living of peasants, workers, the “salariate” and the lumpen proletariat. “Greatness of a nation” is an airy-fairy concept when it does not hide the ugly face of imperialistic militarism. Although material improvement in living standards are very valuable and desirable for their own sake, they are not the final destination. The ultimate purpose is lift human beings to a phase where they, free of the worry of where their next meal come from, can meaningfully exercise their freedoms and live a richer and hopefully creative cultural existence. 

 

 

DOCUMENTARIES & FILMS

 

At 1:00 PM, on Sunday December 19, OPB TV Channel 10, will air Inside Mecca, a National Geographic documentary about Islam, the fastest growing religion in the world. The documentary provides a look inside the Muslim holy city of Mecca

 

 

 

EDUCATION & TRAINING

 

The Future of Kashmir

BBC South Asia
Possible solutions to the deadlock between India and Pakistan – in maps.

http://news.bbc.co.uk/1/shared/spl/hi/south_asia/03/kashmir_future/html/default.stm

 

 

PEACE ORGANIZATIONS

 

Human Rights Education Programme (HREP): Bringing in the little people
Beena Sarwar bsarwar1@yahoo.co.uk


One night, a fierce storm blows a small grey kitten across town – into a community of orange striped cats. And an orange striped kitten is flung into the community of grey cats. Both kittens are safe and looked after – until morning dawns, and each cat group’s perception of the ‘other’ kitten suddenly changes. From thinking of them as their own, the cats now see the kittens as ‘aliens’ - ugly, smelly, and weird .Now it is okay to abuse them and boot them out.

Scared and vulnerable, each kitten somehow finds its way home. Each is welcomed back, and there is horror at how it was treated by the other group.  Then the cats realize they too treated another kitten similarly, and not how they would like their own kitten to be treated. The kittens tell them that the enemy cats are not that different either. They were first kind, and seemed to be the same; one looked like Aunty X, one ate too much, like…. Curiosity here does not kill the cat, and each group sets off to meet the other, joining up half-way. They realize that despite superficial differences, they are essentially the same – all cats.

This story, “A Tale of Two Kittens” by Kathy Keirle, is one of my favorite Human Rights Education Program (HREP) publications. HREP, which Kathy, along with her husband Zulfiqar Ali, initiated in Karachi almost ten years ago, aims to foster education that contributes to peace and understanding. Their books are beautifully illustrated and produced, but cheaply priced, available in Urdu as well as English.

International Children’s Day brings children’s issues into focus every year, issues that have made their way into public and political discourse over time – from the Declaration of the Rights of the Child in Geneva in 1924 (adopted by the United Nations in 1959), to the UN Convention of the Rights of the Child in 1989. Many of these rights pertain to the child’s right to freedom from homelessness and hunger, violence (particularly child soldiers and child abuse), illiteracy and preventable illnesses. More complex are the rights related to freedom of information, expression, thought, conscience and religion – the HREP’s main areas of concern.

One of their loveliest books is based on the UN Convention of the Rights of the Child, which lists and explains these rights. Such publications, along with teachers’ manuals, are being used in some 700 schools in Pakistan. “When we started, people said that schools wouldn’t let us in, that our material would be considered ‘subversive’, that the teachers wouldn’t know how to handle it,” says Zulfi, as the HREP director is popularly known. “But we found that there was in fact a huge demand, and that the bulk of our support is from the lower middle class.”

It feels good to know that this organization, focused squarely on children, is plugging away at an essential building block of a progressive, humane and just society: education that is socially relevant, contributing to an educated, aware and participating citizenry. The Henry Giroux quote on the HREP website says it eloquently: “… educational practices [must] … connect critical thought to collective action, knowledge and power to profound impatience with the status quo, and human agency to social responsibility”.

The HREP team believes that to enable children to contribute positively to society, education must equip them with an understanding of the world, and their relationship to it, as well as analytical and conceptual skills, critical thinking, problem solving, conflict resolution and communication skills. For children to want to contribute, their education must provide opportunities and training that enable them to take an interest in and responsibility for their societies. “Unless an education system meets these critical criteria, HREP believes it will not be useful, irrespective of the spread and quantity of the literate population.” Spot on.  After all, look at the president recently re-elected by an almost entirely literate population in the USA. Let it not be forgotten, however, that almost half (49 per cent), did not choose him – as expressed eloquently in the new sorryeverybody.com website (50 million hits in two weeks).

Besides reaching out to schools and ongoing campaigns highlighting diversity and tolerance, for last three years HREP has been working on an ambitious project: a state of the art children’s museum for peace and human rights. This building, including galleries, library, auditorium and play and learn areas, will serve as a focal point for HREP activities and provide a constant interactive space for families, teachers, and children. This small, dedicated team invites participation – see http://www.hrep.com.pk


Such activities will not improve society overnight, but they do add strength to the ongoing struggle for a more just, pluralistic and tolerant society. For this struggle to be effective, and for the sake of our collective future, children need to be involved as active and enabled partners.

 

 

PEACE EVENTS

 

Third Annual Civic Dialogue on Kashmir: A Report

Herbert Hoefer, PhD

 

On Nov. 17th, the Association for Communal Harmony in Asia (ACHA) and the Portland State University (PSU) Institute for Asian Studies sponsored their third annual Civic Dialogue on Kashmir, at Portland, OR.  About 150 people participated. About half of them were young university students.

 

The featured presentation was Dr. Pervez Hoodbhoy’s new 45-min. documentary “Crossing the Lines:  Kashmir, Pakistan, India.”  Dr. David Savage, professor emeritus from Lewis and Clark College led the discussion following the documentary.

 

Using interviews of key figures and ordinary people from every side, as well as rare archival footage, the documentary chronicled the wars, failed efforts at peace, and the daily toll the Kashmir problem exacts upon all those caught in this tragic struggle over more than half century.  World concern over this volatile international issue has increased since the public display of nuclear capability by both India and Pakistan  Some of the dialogue participants on Nov. 17th were students, who had little knowledge of the Kashmir dispute.  Some participants were very knowledgeable about the topic, and had offered their views at the previous Kashmir forums sponsored by ACHA and PSU.  Noteworthy this time was the active participation by women as well, representing both Pakistan and India

 

Beginning with the previous Indian government headed by the BJP and now continued by the Congress Party-led coalition, serious efforts have been made to open dialogue between the two historically adversarial governments.  Gradually some trust has developed.  Participants in this dialogue also noted how much more civil and hopeful their interaction was, compared to the previous two dialogues.

 

The dialogue participants all agreed that ordinary citizens of all three groups, Kashmir and Pakistan and India, wanted peace.  They must unite to prevent old grudges and self-destructive nationalism from inhibiting a reasonable discussion of the issues and must stay committed to their peaceful resolution.  Such efforts must begin by rebuilding trust and understanding between the peoples.    Dr. Pritam Rohila, Ex. Dir. of ACHA described how “ACHA Peace Bulletin, the organization’s monthly electronic newsletter helps build bridges of understanding among people of South Asia.

 

People were also offered the opportunity to sign a petition to the two governments of India and Pakistan to establish a memorial on the border at Wagah-Attari in honor of the millions of innocent people, who were massacred, at the time of partition, on both sides of the Border.  The petition can be accessed online at www.asiapeace.org.

 

 

Wagah-Attari Memorial Petition

We are ready to conclude the petition effective December 5, in preparation for its delivery by us in person to the representatives of the governments of India and Pakistan, when my wife and I visit there, later in December, as a part of an international peace and goodwill mission of nonresident Indians and Pakistanis. Please sign it if you have not done it so far. It can be accessed at www.indiapakistanpeace.org

 

Our goal was 1,000 signatures. So far we have 926, including 296 gathered online, and 107 gathered by the Washington, DC Chapter of the Association for India’s Development (AID). We will deeply appreciate it if you can help us reach our goal by encouraging others to sign the petition online at www.indiapakistanpeace.org. Also you can by physically gathering signatures on a hard copy of the petition and mailing it to reach us latest by December 10. The mailing address is

 

India- Pakistan Peace Petition

4410 Verda Lane NE

Keizer, Oregon 97303, USA

 

Printable copies of the petition and signature pages can also be accessed at www.indiapakistanpeace.org

 People in India and Pakistan can mail the completed hardcopies to

 

Wagah-Attari Peace Memorial Petition

c/o Dr. Jaydeep Doshi

“Mamta,” Behind Laxmi Talkies

Anand, Gujarat 388001, India

 

 

Joint Indo-Pakistani Peace and Goodwill Mission

December 28, 2004 - Jan 8, 2005

Contact Persons:

Joint Coordinator (India): Mr. John Prabhudoss +1 301 346 5736 email: john@pifras.org

Joint Coordinator (Pakistan): Dr. Riffat Hassan, Ms. Nilofer Ahsan

 

For the first time in modern history, a group of both Indians and Pakistanis living in US, UK and Canada are jointly engaged in People-to-People diplomacy by organizing a joint visit to the region. (There have been many Indians visiting Pakistan and Pakistanis visiting India for business or educational reasons). The purpose of this joint mission is to encourage two neighboring nuclear powers to find peaceful solutions to their long-standing problems and help create friendship and goodwill between the people living on both sides of the border. 

 

This visit is an independent effort by concerned individuals of Indian and Pakistani origin living in the US, UK and Canada.  It does not have the influence of any governments, their agencies not even the private business interests.   The Joint Delegation is very pleased with the recent decision of the Indian government to reduce number of troops in the Kashmir valley and the positive response from Pakistan. The Delegation notes that it is a step in the right direction and encourages both governments to think innovatively to find a lasting solution.

 

The Joint Delegation will begin in Karachi on December 27, 2004 and will visit Peshawar, Quetta and Mohenjo Daro before reaching Islamabad on December 30.  Members of the Joint Delegation will hold meetings with the President, the Prime Minister, the Foreign Minister and the opposition leaders.  The delegation will also meet with grass-root and student organizations, academics, women's groups and other NGOs.  The Joint Delegation will visit Lahore and the birthplace of Guru Nanak before crossing the Wagah border by foot. The delegates will observe a short remembrance service for the victims of Indo-Pak conflicts since 1947 at the border.  

 

On the Indian side, the members of the delegation will visit Amritsar, Jammu, Kolkata, Hyderabad, Ahmedabad, Delhi and Mumbai.  In Delhi the Joint Delegation will meet the President, the Prime Minister, leaders of the ruling and the opposition parties. The delegation will also meet women's groups, NGOs, the diplomatic community, academics and various student bodies. 

 

The Joint Delegation is a part of the growing people-to-people contact movement in the subcontinent.  The aspirations and concerns of the Non-Resident Indian and Non-Resident Pakistani communities should be known to the policy makers and the public in South Asia.  This delegation intends to help the process of dialogue and understanding between the people of India and Pakistan and will continue to do so in the larger interest of both nations and their people.

 

List of Participants of the Joint Delegation:

 

Pakistanis:

  1. Capt. Mohammad Suleman Mahtab, Vancouver, Canada
  2. Dr. Riffat Hassan, KY, USA
  3. Dr. Gowher Rizvi, MA, USA
  4. Ms. Nilofer Ashan, IL, USA
  5. Dr. Tariq Cheema, IL, USA
  6. Cllr. Faizullah Khan, London, UK
  7. Mr. Murtaza Solangi, DC, USA
  8. Dr. Nizamuddin, NY, USA
  9. Mr. Azmat Yusuf, NY, USA
  10. Ms. Zahra Hassan, IL, USA
  11. Mr. Tofail Ahmed, MD, USA
  12. Mrs. Alfreda Gill, MD, USA
  13. Mr. Earnest Gulab, DE, USA
  14. Mr. Manzoor Alam, DE, USA

 

Indians

  1. Mr. John Prabhudoss, DC, USA
  2. Mr. Shrikumar Poddar, MI, USA
  3. Mr. Mohammad Imtiaz Uddin, IL, USA
  4. Mr. Jose Anthony, IL, USA
  5. Dr. Pritam Rohila, OR, USA
  6. Mrs. Kundan Rohila, OR, USA
  7. Mr. Mohamed Rasheed Ahmed, IL, USA
  8. Mr. Mohamed Zeena, London UK
  9. Mr. Raju Rajagopal, CA, USA
  10. Ms. Rati Tripathi, NY, USA
  11. Ms. Tavishi Alagh, DC, USA
  12. Mr. Kartik Desai, NY, USA
  13. Ms. Vanita Sharma, Oxford, UK
  14. Mr. Muhammed Shams Kazi, RI, USA

 

Delhi to Multan Peace March 2005

In response to the proposal made by Dr. Sandeep Pandey of Ekta Parishad, Lucknow, India, during the 2004 joint convention of the Pakistan India People’s Forum for Peace and Democracy (PPFPD), various Pakistani groups met on October 25, 2004 at PSF National Secretariat Lahore to discuss the logistics of a Delhi to Multan Indo-Pak Peace March in 2005. They agreed to form the first organizing committee comprised of Dr. A.H. Nayyar, and Karamat Ali (Pakistan Peace Coalition), Sayeda Diep and Mehar Safdar (Anjuamn Asiai Awam), Yaqoob, Yusuf Baloch and Altaf Baloch (Mutahida Labor Federation), Riaz Ahmed (Citizen Peace Committee) Dr. Christopher and Aqeela (Anjuamn Mozareen Punjab), Irfan Mufti (Pakistan Social Forum), Abbass Shakir and Zia-Ur Rehman (Punjab Social Forum), Shamoon Pitras (Christian), Zahid Gardezi (Multan) NAsreen (Cheecha Watani).  Joint Action Committee Lahore will give names of its representatives after its meeting. Representative of other peace networks will be invited to join the group.

 

The future of India-Pakistan Peace Day campaign

We plan to continue the campaign for annual celebration of India-Pakistan Peace Day in the coming years. We invite suggestions from you regarding an appropriate theme and project for the 2005 campaign.